Interview with Jay Baron Nicorvo

Jay Baron Nicorvo’s novel, The Standard Grand (St. Martin’s Press), was picked for IndieBound’s Indie Next List, Library Journal‘s Spring 2017 Debut Novels Great First Acts, and named “New and Noteworthy” by Poets & Writers. He’s published a poetry collection, Deadbeat (Four Way), and his nonfiction can be found in The Baffler, The Iowa Review, and The Believer. You can find out more about Jay at www.nicorvo.net.

 

Interviewer:

We must first start with the sentences.

Some samples from your opening (check out more here):

“Specialist Smith gunned the gas and popped the clutch in the early Ozark morning. Her Dodge yelped, slid to one side in the blue dark, then shot fishtailing forward. The rear tires burned a loud ten meters of smoking, skunky rubber out front of the stucco ranch house on Tidal Road.”

“She sped out of the hotdamn Ozarks through the Mark Twain National Forest. She threw her ringing phone—Travy—out the window and into the parched summer. It smithereened in the rearview. She used her teeth to pull off her wedding band and engagement ring. Spat them into her hand and shoved them into the trash-crammed ashtray, mall-bought diamond solitaire be damned.”

T. Geronimo Johnson, author of Hold It Till It Hurts and Welcome to Braggsville, once argued that writers should consider the paragraph a sentence rather than limit themselves to movement between two individual periods (my rough–very rough—paraphrase). Your novel sparks from the first clause to the last, and each paragraph feels carefully crafted, as if itself a sentence. Can you give us some perspective on your syntactical choices?

Nicorvo:

Thanks, and I couldn’t agree more with you and Mr. Johnson. I’ve got zero patience for shoddy craftsmanship. The neat masonry of reading in English, left to right, row after row, is a bit like brickwork. And writing is little more than masonry. Stacking, unstacking, restacking. If the basic building block is the word, than the syllable — where we’re able to isolate the music, the meter, of each word — is my mortar. Sounds of words reverberating off one another, that holds my sentences together. The syntactical choices I make are often musical. If a word doesn’t sound right, even if it has the right meaning, it’s got to go.

And it sounds fussy, but I’m not satisfied with the perfectly uniform bricks you get at the big box stores. I like a flaw. Give me those old terracotta bricks cut by hand, no two alike. They’ve got a warmth, a life, a history and a heft you can feel in the hand. Sure, they’re more brittle and difficult to work with — they smithereen — but that’s part of the satisfaction. Each sentence, like each brick, should be radiant, alive, tell a story and have its own weight. No two alike. And so, too, each paragraph. That’s how you get — ultimately and after interminable years — to the place where you’ve built, brick by brick, not just a whole novel but a whole world. But that thing I said earlier? That writing is little more than masonry? That’s some bullshit right there.

 

Interviewer:

Your novel is one of the first to directly connect the experience of two American wars—Vietnam and Afghanistan/Iraq—both through the lens of establishment outsiders and post-traumatic stress disorder. Not coincidentally, anxiety runs through each page and each word, and the reader is often rewarded with poignant paragraphs like the following:

“She loved being on the road, when the road wasn’t going to explode beneath her. She gave it more gas. Milt leaned back as the van accelerated—slowly, surely—and reached the speed limit, 55. There she coasted. She was driving like an old lady. What’s state motto was Live Free or Die? Freedom was like war that way: if it didn’t make you nervous, you weren’t truly engaged in it. Driving, she felt anxious, she felt alive.”

What drew you to this subject and these points of view?

Nicorvo:

Well, I suppose I’m an outsider and I consider myself anti-establishment. I’m a civilian who wrote a war novel — though it’s really a post-war novel — so my perspective has to be farther from the frontline. This has its drawbacks. Harder for my point of view to have the immediacy — never mind the moral authority — of Kevin Powers’ The Yellow Birds, Elliot Ackerman’s Green on Blue, or Matt Gallagher’s Youngblood. These are breathtaking novels by novelists who’ve had fingers on combat-weight triggers, and their stories are close-quarters. But every position has its disadvantages. The trick is to be aware of them, and then use that difference to possible advantage.

As an outsider, maybe I’m more inclined toward the long view, from the homeland, but also historically. I can’t help but see the invasion of Iraq — Afghanistan is different — through the warped lens of Vietnam, but through, too, as many other conflicts as I’m able. Civilians should feel obliged to read more about war, and some of them to try to write war. The author of the Iliad was a blind man. The Red Badge of Courage was written by a reporter. A Farewell to Arms is the work of an ambulance driver. Tree of Smoke was conceived by a hippy burnout. The Sympathizer came from an academic.

The late Tom Hayden is a bit of an easy target, a peacenik Freedom Rider and the second of Jane Fonda’s three husbands, but there’s a quote of his I think about a lot: “If you conduct a war, you shouldn’t be in charge of narrating it.” I take this to mean that those who conduct our wars should be doing the narrating, but not all of the narrating, and I don’t believe anyone should be in charge of who gets to tell a story. We’ve got no shortage of soldier writers. Oddly enough, though, they’re mostly dudes in my demographic: white working-class. I say oddly. One of the most beautiful things about the American military is how the institution takes in all kinds — though it likes the poor kind best — and puts them on firm but equal footing. I can’t think of a more meritocratic American institution — for men, at least, though the women are securing their rightful place — and in my mind that makes it ideally American (even if the real America is about how best to subtly tip the scales in your favor).

So I’m an outsider in some ways, not in others. I’m right up there on the emotional frontlines, for one. I was diagnosed with PTSD about a month before my agent sold the damn novel. I like to joke that novel writing — and trying to publish a novel — caused my traumatic stress. But the hard truth is that I’ve suffered from anxiety overload (as you so perfectly put it) all throughout my adulthood, induced by my childhood sexual abuse, something I kept largely secret for 35 years. Phil Klay’s got a killer essay, “After War, a Failure of the Imagination,” that closes the gap between traumas. A funny thing about trauma — haha. The experience of it is absolutely singular. No two alike. You can never know my trauma. But the after-the-fact symptoms of trauma are all shared. That tourniquet chest. Those quick sipping breaths. The feeling like you’ve been here before and will, for fucking ever, be here again. Our emotional fallout is communal. You can’t know my trauma, but you can share my anxiety, because anxiety is contagious. Once I can overcome my anxiety — which is not the same as having no anxiety — then I can tell you the story of my trauma. In my experience, that’s one of the hardest things a person can learn to do, never mind do well.

 

Interviewer:

Irish novelist John Banville once said, “the world is not real for me until it has been pushed through the mesh of language.” D.H. Lawrence famously wrote at length about the dramatic divide between the didactic and art. Yet, with a novel like yours, I feel “reality” and “language,” are not necessarily mutually exclusive (or the former the product of the latter exclusively). Further, you have written powerful non-fiction about the United States Code of Military Justice, Bowe Bergdhal, Trump, and the history of democracy. Particular political wrongs and historical injustices seem to motivate your writing. What, then, are your thoughts on the relationship between politics and art?

Nicorvo:

I don’t really recognize those dichotomies: reality, language; art, politics. In my fiction, I’m trying to make a recognizable reality using language. I’m doing the opposite in my nonfiction: trying to make reality recognizable using language. I’m not someone who believes all art is political, all politics is artistry. Music can be apolitical, I think. But writing, as an art form, has to be political. There’s no way around it; it’s guilt by association. They both traffic in the same medium: words. Novels and laws require nouns and verbs. The US Constitution isn’t a piano concerto or saxophone solo.

Maybe because I grew up poor — sometimes on welfare, sometimes off — I’ve long thought the system was rigged. But one thing I learned pretty early was that command of language is a way to overcome some of the trappings of that system. Because our language shapes our reality. This, in part, determines the resistance to political correctness. When people try to shape our language, it quickly comes to feel like mind control. It’s authoritarian. What Samuel Taylor Coleridge called the “willing suspension of disbelief” required for immersion into a good story might more accurately be classified as a willing surrender to authority.

Reading is submission to mind control. And some people can’t take it. The reader gives up his inner self for a time — in what should be understood, in this egocentric age, as nothing short of heroism. When you read, you allow the writer, in this case me, to take up residence in your head. While you read this, your thoughts don’t exist apart from mine, as I’ve here expressed them. This is, in part, what gives the word of God, as captured in the Bible, its control. Most of us have only a tentative grasp on the extent of this power — here’s where politics comes in — but all of us feel its sway.

In my writing, what I’m aiming to do is to honor the trust you’ve given me — the leap of faith you’re willing to take — by choosing to read what I’ve written. The way I best know how to hold up my end of this bargain is by making the effort to write about our most difficult issues — the wrongs and injustices — in a way that doesn’t try to put them in a good light or a bad light but in a true light. If I do, you can tell, because the light hums.

 

Interviewer:

A lengthy author’s note in the back of The Standard Grand lists a wide variety of source material. Your epigraph includes a quote from a Josh Ritter, a contemporary country singer. You have told me that particular television shows like Rectify inspired moments in The Standard Grand. Not all artists are comfortable acknowledging the collaborative nature of an artistic project. Some would resist lumping different mediums together into fiction. Obviously, you have no anxiety of influence. How did you come to this expansive (and refreshing!) view of the art of the novel?

Nicorvo:

Failure. I’m a firm believer in failure. And debt. One of the dumbest things F. Scott Fitzgerald ever wrote, in The Last Tycoon, was that “there are no second acts in American lives.” That reflects the backwards thinking of someone born into excessive privilege, where there’s no where to go but down. Look no further than the White House. America, where our pariahs become president. I’ve found that there’s nothing more expansive than failure if, ultimately, it’s overcome. And a debt repaid offers significant gratification. But if you succumb to your failings, if you’re overwhelmed by your debts, well, there’s nothing more isolating and suffocating. An awful feeling, getting choked out by the world. Failure imparts humility. Hopefully, it’s balanced out by a dram or two of success now and then. Otherwise, you’re reduced to sniveling, that or the tortured thinking of the conspiracy theorist or the lone gunman. If you’re lucky and stubborn enough to meet some eventual success after multiple failures — The Standard Grand, my first published novel, is the fourth one I’ve finished — I think you’re instilled with an increased capacity for gratitude. Because I have a great deal of influence anxiety — maybe more than my fair share — but it’s overshadowed by my gratitude. We vastly overestimate our independence. Especially in this country. And among writers, it’s no big secret that we take a great deal, knowingly and unknowingly, from everyone and everything around us, in order to finish what me make. I wanted to go on record acknowledging that I am not owed. I owe.




New Fiction: Excerpt from Jay Baron Nicorvo’s The Standard Grand

The veterans of the Standard had been back from their wars for some time, trying to figure out how to live lives in the face of newfound civilian freedoms. No one barking orders but their girlfriends, wives, and mothers. Fuck them. The vets could do anything they wanted anytime—they were Americans in America—though what they wanted wasn’t what they needed.

They had good cause to bolt home and wind up straggling in the streets of New York City, where they couldn’t qualify for hud/vash benefits, having exhausted the good graces of the dom program, unable to uncover any information on Project Torch, given the run around by the administrators of Operation Home. They had multiple DUIs, student loans for what the GI Bill 2.0 didn’t cover to attend the University of Phoenix, credit cards with 20 percent interest rates. They were drug addicts, closeted queers, amputees, alcoholics. They were Born Again. They were Black Muslim. They were violent offenders and ethical vegetarians. They’d done short time in county lockups, charged with violating restraining orders, lewd and lascivious conduct, six counts of animal cruelty for selling a litter of kittens with pierced ears over the internet. To say they all expressed both the loss of physical integrity and a response to an event that involved terror and helplessness—the hurting-for-certain hallmarks of PTSD—would’ve been too easy. The harder truth was that they were men unmanned. More than the sum of the bullet points in the revised DSM-5, they were the very reasons for some of the revisions. They were outliers. They hadn’t fallen through cracks. The ground opened up and they dove in face first—hooah! But they could only live like beasts for so long, so they’d gone with Milt, who gave order to their days, even if his orders were crazy.

The vets mustered at the center of the Alpine village. Over their secondhand camos bought in bulk from Liberty Military PX, they wore full alpaca pelts fastened with lengths of catgut. The pelts, worn casually, were their uniforms, part of Milt’s psyop campaign to ward off trespassers while keeping alive the legend of the Catskills Sasquatch.

They called their hides ghillie suits, except for Stotts-Dupree, who called his a yowie, which was how they referred to them at Camp Robinson, Army National Guard Sniper School, where Stotts-Dupree flunked out after contracting a bad case of the yips.

Most of the vets were accustomed to the notion that in uniform they looked like Germanic shepherds being retributively raped from behind by a herd of lanky sheep. Come winter, they’d again be grateful for the warmth the pelts provided. But here it was, end of a scalding, droughty summer, and they were in furs. They were uncomfortable and irritable.

Their routine had been busted. They hadn’t eaten lunch. Midday Simon Says—part military drill, part camaraderie builder—had been canceled, the daily briefing pushed back to evening. All so Milt could make one of his weekly milk runs.

Scratching their beards of varying lengths, the Standard vets stood at a remove from the old fountain pool they used to contain their cook fire. The two Marines of the company climbed in, kicked over the sewer grate that served as a grill, and stomped out the coals. Smoke tumbled up around them. They sought to settle a grudge and, despite the disruption, the entire company was glad for a diversion from their standing orders—split wood; set snares; see to the meat rabbits, chickens, and alpaca; gather their droppings to age, mash up, and water down to fertilize the three-acre garden after they tilled; weed endlessly, harvest, seed the fall crops, on and on. Readying for winter was a nine-month means they got a break from only while trying to survive its end. This unrelenting work distracted them from their real-world guilt over the families they’d abandoned, and from the certain knowledge that these families were, to a one, easier off for their absences.

For most of them, the Standard was their last potshot at a decent life. Once they left, they’d be on their own, and most of them wouldn’t make it alone.

Like Luce, who will leave in the middle of a biblical plague of bats to bum his way out to Greenport toward the end of the North Fork of Long Island. There, he begs his ex-wife, on a Tuesday, on his knees, on her sunken front stoop, to let him in, and when she does, as soon as the door closes behind them, he’s back to begging her, back on his knees. He wants to get her off with his stump. She can’t believe it, and against her bad judgment, she undresses and lets him. Despite her reservations and the ugly, unsanitary look of the thing, she appreciates it, enjoys it even, the bizarre behavioral therapy. Trying to turn loss into love. This alone gets them through the first month, but it doesn’t erase her suspicions. In month two, she catches him picking up Asian men on Craigslist, using her computer, and she throws him out. He rents a room in Riverhead at the Peconic Inn, next door to a pizza parlor, a long commute to Greenport for a job crewing aboard the Shelter Island ferry. Before work, he buys a fifth of the cheapest vodka at the closest package store. Nipping from the plastic bottle, he walks to the Riverhead train station. Moments after a train passes, he can be seen, on his knees, as if in prayer, resting one cheekbone, then the other, against the tracks. The vibrations jostle, warm, and loosen the mucus in his sinuses, the tracks heated on the iciest days by steel wheels worn to a mirror shine. For a few seconds, his head clears. He can go about his day crossing and re-crossing Peconic Bay.

One blustery winter morning, he rises off the track lightheaded and chases after an unloaded freight train picking up speed. He heaves himself aboard with his good hand, his only hand, and settles into an empty unlocked stock-car, its floor covered in frozen manure. There, he eases into the long, windy ride, sub-zero, kept company by a fifth of Kasser’s Kavkaski, and twenty-four hours later he’s found dead, no ID, his one hand rigor stiff and curled through an opening in the steel slats. The responding firemen and medical workers are confronted with the choice of cutting through the steel wall of the cattle car or breaking the poor hobo’s wrist to free his body. An EMT tries a forearm massage to loosen up the hand. Nothing. Guy’s hard as rebar. After a call to Anacostia Rail Holdings Company, they decide against cutting the cattle car. With a hair dryer, they take turns thawing the wrist and fingers, the freight train outrageously late by the time John Doe lets go.